I created this beach painting on my iPad showing the waves breaking on the shore at dawn.
Wednesday, 29 February 2012
Beach abstraction
I created this beach painting on my iPad showing the waves breaking on the shore at dawn.
David Hockney - using technology
I love the size and portability of the device, the immediacy of the medium, and the ways in which you can combine it with photography and video work. It is also very easy to try things out and experiment using the undo and redo facility and of course there are endless canvases and materials available. This has really helped to develop my confidence.
Painting on the canvas of the iPad with digital media is just another branch of art - it is neither more nor less important than traditional methods, it is just different. It requires the same creativity, imagination and level of skill to manipulate the media and develop work as does more traditional materials. It is a different media with different nuances, techniques, possibilities and limitations.
David Hockney exhibition
As a keen digital artist, I found it very encouraging to see his use of the iPad and the iPhone as another art medium. I really enjoyed seeing how he had used this medium and how it had influenced and become intertwined with his traditional work.
San Francisco
Thursday, 23 February 2012
Developing paintings further
Here are some of the development images I created whilst experimented:
Monday, 20 February 2012
More movement
Capturing movement
Here are a few in Euston train station - I love the colours of light in the floor in the first two:
Last minute boarders whilst the train waits at the platform:
Thursday, 16 February 2012
Further reflection on the challenges facing education and the development of a Critical Pedagogy
Outwith schools, in society in general, I feel that some of the major challenges facing learners and educators are "materialism and conformity" (Greene, 2003, p. 111) and the fact that "no population has ever been so deliberately entertained, amused, and soothed into avoidance, denial, and neglect" (Greene, 2003, p. 110). The result of this is a consumer generation who simply receive, who are unquestioning and who lack the capacity to look at things as if they could be otherwise. There is a lack of understanding as to the relationship between power and knowledge and the fact that “knowledge is always an ideological construction linked to particular interests and social relations” (McLaren, 2003 p. 83).
Before anything can be done to redress this relationship, it must first be recognised and, as Greene (2003, p. 111) states we do this by undertaking a process whereby we “learn to name” these things. It is only in recognising the barriers that individuals can be empowered to see different possibilities and imagine alternative ways of being. Imagination, and hence creative arts practice, is vital in this process for it is “the key to critical reflection, as well as a way to conceptualise a future in light of realities henceforth unknown; it is a means through which we can assemble a coherent world [because imagination] is what, above all, makes empathy possible… [it is the one cognitive capacity] that permits us to give credence to alternative realities. It allows us to break with the taken for granted, to set aside familiar distinctions and definitions” (Weiner, xxxx, pp. 73-74).
This has significant implications for the school curriculum and methodologies used, as Greene (2000) explains: “if the cultivation of imagination is important to the making of a community that might be a democratic community, then the release of imagination ought now to be one of the primary commitments of the public school. One of the primary ways of activating the imaginative capacity is through encounters with the performing arts, the visual arts and the art of literature.” (p. 169).
Greene, M., 2000. Imagining Futures: The Public School and Possibility. In: Carr, W., ed., 2005. The RoutledgeFalmer Reader in Philosophy of Education. Abingdon: Routledge. Ch 12.
Greene, M., 2003. In Search of a Critical Pedagogy. In: Darder, A., Baltodano, M., Torres, R. D., eds., 2003. The Critical Pedagogy Reader. London: RoutledgeFalmer. Ch 4.
McLaren, P., Critical Pedagogy: A look at the Major Concepts. In: Darder, A., Baltodano, M., Torres, R. D., eds., 2003. The Critical Pedagogy Reader. London: RoutledgeFalmer. Ch 3.
Weiner, E., 2007. Critical Pedagogy and the Crisis of Imagination. In: Mclaren, P., and Kincheloe, J. eds., 2007. Critical Pedagogy: where are we now? New York: Peter Lang Publishing Inc. Ch 3.
Painting movement
Wednesday, 15 February 2012
In Search of a Critical Pedagogy
I feel that one of the current challenges facing art education is the lack of active engagement on the part of the pupils in their learning. Education and learning are seen "in terms of techniques or cures or remedies” and thus, often, this renders pupils and the learning process as “objects to be acted upon, treated, controlled, or used” (Greene, 2003, p. 110). Education has become somewhat of a commodity provided for a consumer society (Giroux, 2003, p. 120). There is little sense of ownership for pupils or any connection to real life. Adopting a more critical pedagogy, where the teacher takes on the role of learner in a shared dialogue of learning that is meaningful and significant to pupils, would help facilitate a sense of agency and personal responsibility in learning. This in turn would develop ownership and commitment as pupils begin to see learning as “interrelated to to other problems within a total context, not as theoretical questions” (Friere, 2003, p. 64).
The more flexible and open curriculum offered by CfE has the potential to develop practice that is much more in keeping with critical pedagogy. However, we must take care to understand that "a mere removal of constraints or a mere relaxation of controls will not ensure the emergence of free and creative human beings […] the freedom we cherish is not an endowment, it must be achieved through dialectical engagements with the social and economic obstacles we find standing in our way, those we have to learn to name" (Greene, 2003, p. 111). Critical pedagogy is vital in this naming process and thus, as a result, in the awakening to new alternatives and the possibility of a different status quo. In particular a critical art pedagogy is significant as both imagination and creativity are the currency of this type of engagement, multiple interpretations are all valid and dialogue is important. As Monchinski (2008) states “transformation involves imagination and possibility” (p. 4).
Friere, P., 2003. Pedagogy of the Oppressed. In: Darder, A., Baltodano, M., Torres, R. D., eds., 2003. The Critical Pedagogy Reader. London: RoutledgeFalmer. Ch 2.
Giroux, H. A., 2003. Education Incorporated? In: Darder, A., Baltodano, M., Torres, R. D., eds., 2003. The Critical Pedagogy Reader. London: RoutledgeFalmer. Ch 5.
Greene, M., 2003. In Search of a Critical Pedagogy. In: Darder, A., Baltodano, M., Torres, R. D., eds., 2003. The Critical Pedagogy Reader. London: RoutledgeFalmer. Ch 4.
Monchinski, T., 2008. Critical pedagogy and the Everyday Classroom. New York: Springer Science + Business media B.V.
Tuesday, 14 February 2012
I experimented with a new live painting application called 'Composite' to paint this scene:
I really like the soft, impressionistic feel to this painting.
I was interested in the changing effects of the light and was able to paint a number of quick paintings as the light faded:
Sunday, 12 February 2012
Room 13 seminar
The philosophy behind Room 13 is based on the philosophical premise of the Plato and the Scottish enlightenment. There are 4 cornerstones of the project:
1. Ownership - the studio is run by an elected management team of pupils, there is no (or very little) outside funding.
2. Philosophical enquiry - activities are lead by curiosity, there are no limitations, it is free and open. Pupils engage in intellectual and material questions and exploration.
3. Reciprocal learning - everyone is there on an equal basis. No one is paid to teach, all learn from each other. Children work alongside artists and there is a professional ethos.
4. Creative freedom - but you need the other things first in order for it to be successful.
The artists explained a number of benfits to the Room 13 approach such as:
1. Learning how to think like an artist and to be creative and thus to take this to any area of life. Learning to learn and to be self directed and self motivated.
2. Room 13 gives you a thirst for education and knowledge. You can explore deeper things outwith formal curriculum when you want to.
3. Art allows you to access all other subjects through a visual, representative way. All areas can be integrated. It allows you to make links in your understanding.
I found it a very interesting and valuable day at Room 13. As well as a better understanding of the root, philosophy, pedagogy, and practical running of the studio, I have come away with a great deal of food for thought in terms of the impact this could have on my own teaching but also of the constraints within secondary education.
In addition, on a simpler level, I have come away with a number of practical ideas I can integrate into my own teaching such as developing a 'wall of ideas' and the postcard activity as a way in to discussing and engaging with artwork.
- Posted using BlogPress from my iPad
Saturday, 11 February 2012
On the way to Room 13
This was the initial image I used:
I edited it in a number of ways:
This shows the painting half way through completion: